Islamika Inside: Jurnal Keislaman dan Humaniora
https://islamikainside.uinkhas.ac.id/index.php/islamikainside
<table width="611"> <tbody> <tr> <td>Journal Title</td> <td>:<strong> Islamika Inside: Jurnal Keislaman dan Humaniora</strong></td> </tr> <tr> <td>ISSN</td> <td>: <a href="http://u.lipi.go.id/1495003171" target="_blank" rel="noopener">2580-8885</a> (online) | <a href="http://u.lipi.go.id/1445421252" target="_blank" rel="noopener">2476-9541</a><a href="http://u.lipi.go.id/1180430966" target="_blank" rel="noopener"> </a>(print)</td> </tr> <tr> <td>DOI Prefix</td> <td>: 10.35719 by <a href="https://www.crossref.org/">Crossref</a></td> </tr> <tr> <td>Publisher</td> <td>: Fakultas Ushuluddin, Adab, dan Humaniora (FUAH)<br> UIN Kiai Haji Achmad Siddiq Jember, East Java, Indonesia</td> </tr> <tr> <td>Frequency</td> <td>: 2 issues per year (June and December)</td> </tr> <tr> <td>Citation Analysis</td> <td>: <a href="https://scholar.google.co.id/citations?hl=en&user=ThliHi8AAAAJ" target="_blank" rel="noopener">Google Scholar</a><strong> |</strong> <a href="https://garuda.kemdikbud.go.id/journal/view/11532" target="_blank" rel="noopener">Garuda</a><strong>|</strong><strong> </strong><a href="https://moraref.kemenag.go.id/archives/journal/98021043410591775" target="_blank" rel="noopener">Moraref</a> <strong>| </strong><a href="https://app.dimensions.ai/discover/publication?search_mode=content&and_facet_source_title=jour.1359237" target="_blank" rel="noopener">Dimensions</a></td> </tr> </tbody> </table> <p><strong><em>Islamika Inside: Jurnal Keislaman dan Humaniora </em></strong>is a journal that published original research articles on Islamic studies and the social-humanity perspectives. The journal also invites the intersection of several disciplines and scholars to disseminate their thought and research in an interdisciplinary or multidisciplinary approach. </p> <p><strong><em>Islamika Inside: Jurnal Keislaman dan Humaniora</em></strong> is published by Faculty of Ushuluddin, Adab, and Humaniora (FUAH) State Islamic University Kiai Haji Achmad Siddiq (UIN KHAS) Jember, East Java, Indonesia. This e-journal, published twice a year (June and December), began publishing in open access in 2017 using a <a href="https://creativecommons.org/licenses/by-sa/4.0/" target="_blank" rel="noopener">CC BY-SA license</a>.</p>Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jemberen-USIslamika Inside: Jurnal Keislaman dan Humaniora2476-9541<p><em>Read more:</em> <a href="http://islamikainside.iain-jember.ac.id/index.php/ISLAMIKAINSIDE/EditorialPolicies#CopyrightNotice" target="_blank" rel="noopener">License and Copyright</a></p>The Role of Faith in Overcoming Mental Health
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/215
<p>Faith has only been interpreted theologically, namely belief in God. Even though only believing in the oneness of the substance, nature, and deeds of God without saying it verbally and without practicing deeds cannot be said to be a person with perfect faith. The research method used is qualitative with literature study techniques by collecting scientifically designed references and references that align with the research objectives. The data analysis used in this research is content analysis. The results of this study are as follows: 1) The substitution of the word faith is repeated in the Qur'an so that it can be understood that faith is essential in human life, as well as being the primary key in shaping one's Islam and personality. 2) Mental health is part of the psychology of religion, so the role of religion is according to that embraced by Muslims; namely, Islam can help humans achieve a mentally healthy condition by treating the soul and preventing mental disorders. Several ways to achieve a healthy personality, namely prayer, dhikr, reading the Koran, fasting, and pilgrimage. 3) The believer will be free from fear, panic, and complaints and adorned with patience and truth. It will be accessible from a stingy and greedy soul for worldly matters, adorned with glory and generosity. Will be free from the snares of lust, the seduction of satan, and anger, adorned with muqarabah to Allah, sincere to Him, and always asking for His help</p>Erny Fitroh Nabila MuwafiqiAchmad Khudori Soleh
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2024-06-092024-06-0910111910.35719/islamikainside.v10i1.215The The Qur’an Reception within Dauroh Tahfidz Al-Qur’an of SDI Al-Azhaar Students Tulungagung
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/250
<p>The tradition of memorizing Al-Qur’an in SDI Al-Azhaar is more than just a fatalistic attitude and mentality but also a social achievement in the case of paying attention to memorization aspects; memorizing the Qur’an quickly and correctly. The Qur’an tradition personally gives unique and diverse experiences. It gives the inherent meaning of each Hafizh Qur’an. This study aims to explain how the phenomenon of living Qur'an in dauroh tahfidz Al-Qur’an. This research uses the data collection techniques are observation, interviews, and documentation Milles and Huberman. The approaches used are the sociological theory of Karl Manheim and the traditional actions of Max Weber. The results of this study are first, the activities of dauroh tahfidz Al-Qur’an must be followed by the accelerated students every semester break, second, sociologically the activities of dauroh tahfidz Al-Qur’an has an objective meaning as a symbol of obeying the teacher’s words meanwhile the traditional action as a habit that has been passed down for generations. Expressively these activities also show the changing of students’ psychology for the better. It is realized through the calm feeling of students. Meanwhile, effective action can be solace. Documentarily those activities form a comprehensive cultural system that needs to be preserved, whereas in instrumental rationalist action the students begin to realize the importance of dauroh tahfidz Al-Qur’an to finish the goal of memorizing 30 juz.</p>Ubaidillah HasanLalak Lailathus Saqdiah
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2024-06-092024-06-09101204010.35719/islamikainside.v10i1.250Social Institutions of Muslims During The Time of Utsman and Ali
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/230
<p>This article aims to examine the social institutions of the Islamic community during the time of Uthman ibn Affan and Ali ibn Abi Talib. Uthman ibn Affan and Ali ibn Abi Talib were among the closest companions of Prophet Muhammad (PBUH) who belonged to the group of Assabiqunal Awwalun. During their leadership, the condition of social institutions within the Islamic community was already in disarray. Institutions themselves are interpreted as formal social behavior systems as well as customs and norms regulating human behavior in society. This article employs historical research methodology with four stages: heuristic, criticism, interpretation, and historiography. The data collection technique involves library research on relevant sources. The research findings indicate: (1) in the early days of his rule, Uthman still inherited the state authority that was previously high during Umar's rule. However, due to his advanced age, the management of the state was mostly handled by his closest relatives. However, the allegations of nepotism leveled against him were not proven true; (2) during Ali's leadership, the condition of Islamic community institutions became even more chaotic. Ali inherited a chaotic government from the time of Uthman, leading to unavoidable civil wars during his rule.</p>Taslim BatubaraIlhamzah Ilhamzah
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2024-06-092024-06-09101415910.35719/islamikainside.v10i1.230A Study of Qur'anic Verses on the Concept of Musyarakah: Study of the Contextual Tafsir of Abdullah Saeed
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/236
<p>The paper wishes to present a study of verses of the Qur’an relating to cooperation in Abdullah Saeed’s view of profit sharing, an issue in the debate on Islamic banking in Indonesia. Researchers try to examine how Abdullah Saeed’s thoughts elaborate on profit sharing. Abdullah Saeed is an Australian scholar and scholar studying Islamic studies. He is an Omani Arabic and Islamic Studies Professor at the University of Melbourne. He is known for his progressive view on religious freedom in Islam.</p>Sopiyatun SopiyatunM Mujab
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2024-06-092024-06-09101607710.35719/islamikainside.v10i1.236Michel Foucault's Genealogical Analysis in Lajnah Bahtsul Masail Lirboyo's National Text Discourse in 1980
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/248
<p>This research is within the large frame of the fiqh of nationality and examines Pancasila and Islamic values. This research examines the national fiqh text of Lajnah Bahtsul Masail (LBM) of Lirboyo Islamic Boarding School, Kediri, East Java, published in 1980. LBM of Lirboyo Islamic Boarding School is an academic tradition of the boarding school that produces problematic laws in society. LBM of Lirboyo Islamic Boarding School produces religious decisions that integrate Pancasila and spiritual values. This research is a Library research method with primary data from the LBM textbook published in 1980. The data analysis method uses Michel Foucault's genealogy of power theory. This research aims to discover the symbiosis of knowledge and power present during the emergence of the Lajnah Bahtsul Masail (LBM) national fiqh text. The conclusion of the research shows that the results of LBM were born from the micro genealogy in the form of the tradition of Islamic boarding schools and the fame of Islamic boarding schools, and macro genealogy in the form of political situations and national issues when the text was born.</p>Nailal MunaIrgi Ahmad VahreziDwita Nurulita
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2024-06-092024-06-09101789810.35719/islamikainside.v10i1.248The Development of Ḥadīth in 9th Century Andalusia: A Study of Al-Bida’ Wa Al-Nahy ‘Anhā by Ibn Waddah Al-Qurtubi
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/263
<p>Based on data presented by ‘Abd al-Razzāq, out of 60<em> ḥadīth</em> studies spanning from 1986 to 2004, only five focused on the Andalusian region, accounting for approximately 8.3%, with none specifically addressing areas in Andalusia. More specifically, there is no connection found with the study of<em> ḥadīth</em> that centers on researching the figure of Muhammad Ibn Waḍḍāh (d. 899) in his book titled <em>al-Bida’ wa al-Nahy ‘Anhā</em>. The purpose of this writing is to explore the biography and scholarly journey of Ibn Waḍḍāh, as well as to delve deeply into related backgrounds, systematics, and methods employed in the preparation of the book <em>al-Bida’ wa al-Nahy ‘Anhā</em>. The method employed in this article is qualitative, utilizing a library study approach, given that the desired data is narrative and extracted from written literature. The article concludes that the background of composing the book is influenced by socio-political conditions favoring Ibn Waḍḍāh as a scholar dedicated to global knowledge. The socio-cultural conditions were alarming, marked by phenomena such as cultural acculturation, interfaith marriages, and massive conversions to Islam, prompting Ibn Waḍḍāh (d. 899) to react to the degradation of faith at that time.</p>Achmadana Syachrizal M. FAnanda PrayogiMuhid MuhidAndris NuritaMaghza Rizaka
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2024-06-092024-06-091019912910.35719/islamikainside.v10i1.263