Islamika Inside: Jurnal Keislaman dan Humaniora
https://islamikainside.uinkhas.ac.id/index.php/islamikainside
<table width="611"> <tbody> <tr> <td>Journal Title</td> <td>:<strong> Islamika Inside: Jurnal Keislaman dan Humaniora</strong></td> </tr> <tr> <td>ISSN</td> <td>: <a href="http://u.lipi.go.id/1495003171" target="_blank" rel="noopener">2580-8885</a> (online) | <a href="http://u.lipi.go.id/1445421252" target="_blank" rel="noopener">2476-9541</a><a href="http://u.lipi.go.id/1180430966" target="_blank" rel="noopener"> </a>(print)</td> </tr> <tr> <td>DOI Prefix</td> <td>: 10.35719 by <a href="https://www.crossref.org/">Crossref</a></td> </tr> <tr> <td>Publisher</td> <td>: Fakultas Ushuluddin, Adab, dan Humaniora (FUAH)<br> UIN Kiai Haji Achmad Siddiq Jember, East Java, Indonesia</td> </tr> <tr> <td>Frequency</td> <td>: 2 issues per year (June and December)</td> </tr> <tr> <td>Citation Analysis</td> <td>: <a href="https://scholar.google.co.id/citations?hl=en&user=ThliHi8AAAAJ" target="_blank" rel="noopener">Google Scholar</a><strong> |</strong> <a href="https://garuda.kemdikbud.go.id/journal/view/11532" target="_blank" rel="noopener">Garuda</a><strong>|</strong><strong> </strong><a href="https://moraref.kemenag.go.id/archives/journal/98021043410591775" target="_blank" rel="noopener">Moraref</a> <strong>| </strong><a href="https://app.dimensions.ai/discover/publication?search_mode=content&and_facet_source_title=jour.1359237" target="_blank" rel="noopener">Dimensions</a></td> </tr> </tbody> </table> <p><strong><em>Islamika Inside: Jurnal Keislaman dan Humaniora </em></strong>is a journal that published original research articles on Islamic studies and the social-humanity perspectives. The journal also invites the intersection of several disciplines and scholars to disseminate their thought and research in an interdisciplinary or multidisciplinary approach. </p> <p><strong><em>Islamika Inside: Jurnal Keislaman dan Humaniora</em></strong> is published by Faculty of Ushuluddin, Adab, and Humaniora (FUAH) State Islamic University Kiai Haji Achmad Siddiq (UIN KHAS) Jember, East Java, Indonesia. This e-journal, published twice a year (June and December), began publishing in open access in 2017 using a <a href="https://creativecommons.org/licenses/by-sa/4.0/" target="_blank" rel="noopener">CC BY-SA license</a>.</p>Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jemberen-USIslamika Inside: Jurnal Keislaman dan Humaniora2476-9541<p><em>Read more:</em> <a href="http://islamikainside.iain-jember.ac.id/index.php/ISLAMIKAINSIDE/EditorialPolicies#CopyrightNotice" target="_blank" rel="noopener">License and Copyright</a></p>Blater Charisma in Building Religiosity: An Effort to Maintain Family Image in Sampang District Madura
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/257
<p><strong>Abstract: </strong>In the life of Madurese society, Blater is a social group that becomes a community leader with courage, physical immunity, and a high kharim so that the community respects it. This research is field research with a qualitative approach. Data collection methods are carried out through interviews, observation, and documentation. The data obtained was analyzed to find research conclusions. The results showed that, first, in the formation of the Blater family, two ways are known, namely the charisma of the Blater in building religiosity in Disanah Village, Sampang Madura Regency, by earning a living for the wife's children and choosing a mate. Second, efforts to maintain the family image of the Blater community in Disanah Village, Sampang Madura Regency, are made using two methods, namely physical and non-physical protection.</p>Shidqi Ahyani
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2024-12-062024-12-0610213115310.35719/islamikainside.v10i2.257The Tradition of Seeing Hari Bulan in Starting A Life Cycle Ritual in The North Kluet Community, South Aceh, Indonesia
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/274
<p><strong>Abstract: </strong>The implementation of the life cycle rituals of the Kluet community often begins with seeing <em>Hari Bulan</em> so that nothing undesirable happens. This research aims to find out the origin of <em>Hari Bulan</em>, the meaning of <em>Hari Bulan</em>, the determination of <em>Hari Bulan,</em> and the preservation of <em>Hari Bulan</em>. This is qualitative research conducted in North Kluet District, South Aceh. The data source was obtained from local traditional leaders who know well about <em>Hari Bulan</em>. Data collection techniques were carried out using interviews, observation, and documentation. Data analysis uses the Miles and Huberman interactive data analysis model. The findings show that the origin of <em>Hari Bulan</em> was not clearly revealed when it appeared in Northern Kluet society. <em>Hari Bulan</em> cannot be separated from the origin of the arrival of Islam itself in Aceh, especially in North Kluet. In one month there are good and bad <em>Hari Bulan</em>. Therefore, the Kluet people carry out life cycle rituals on auspicious days according to <em>Hari Bulan</em>. To preserve it, we need mobilizers, observers, and supporters from various levels of society to keep maintaining and developing a strong motivation to participate in the preservation of the tradition of seeing <em>Hari Bulan</em>.</p>Abdul MananRamadha LiandaAslam Nur
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2024-12-062024-12-0610215517610.35719/islamikainside.v10i2.274Social Relations between Muslim and Christian Communities: A Study of Living Hadith in Rejoagung Village Jember Regency
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/288
<p><strong>Abstra</strong><strong>ct: </strong>The relationship between Islam and Christianity in Indonesia is often marked by religious conflicts due to a lack of understanding of the fundamental teachings of moderation in both religions. In Rejoagung, a village with a predominantly Protestant Christian population bound by traditional customs, the relationship between the Muslim and Christian communities has distinct origins: Christians through migration and Muslims through marriage. This study aims to examine the lives of the Muslim minority in Rejoagung, focusing on the background of community formation and existing socio-religious relations. Utilizing a qualitative approach and phenomenological method, this research reveals the lived experiences of the Muslim minority in Rejoagung through interviews, observations, and documentation. The findings indicate that values of mutual cooperation and humanity are the foundation for interfaith harmony. While there are social interactions such as visiting each other during religious celebrations and interfaith marriages, there remains controversy over Muslim participation in other religious rituals, which Muslim scholars unanimously deem impermissible. In the context of Muslim and Christian relations in Rejoagung, two pertinent hadiths are prevalent: the hadith concerning marriage between Muslims and <em>Alh al-Kitab</em>, and the hadith regarding Muslim involvement in the worship practices of other faiths. These findings demonstrate that despite the strict principles in Islamic teachings regarding certain boundaries, values of humanity and mutual cooperation play a crucial role in fostering and maintaining interfaith harmony in Rejoagung.</p>Kasman KasmanMakhrus MakhrusAchmadana Syachrizal M. F.
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2024-12-062024-12-0610217720210.35719/islamikainside.v10i2.288The Concept of Progressive Islam and the Pribumization of Islam in the Locality of Islam in Indonesia
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/285
<p><strong>Abstract: </strong>Indonesia, with its abundant cultural and religious wealth, faces challenges from radical Islamic groups that are incompatible with local values and pluralism. These groups which tend to hold exclusive and intolerant. The two main approaches that have emerged for interpreting Islam in this context are progressive Islam and Islamic indigenization. Progressive Islam, pioneered by Farish A. Noor encourages the adaptation of Islamic teachings to the values of modernity such as democracy, human rights, and pluralism. Meanwhile, the indigenization of Islam developed by Abdurrahman Wahid emphasizes the importance of integrating Islam with Indonesia's local culture. Both approaches reject radicalism and support an inclusive and tolerant form of Islam. However, they differ in focus and implementation, Farish is more global and theoretical, while Gus Dur is more local and practical. Both approaches are visible in social practices, Farish and Gus Dur support pluralism and human rights, although Gus Dur also emphasizes the importance of local cultural adaptation in daily religious practice. This research uses a descriptive qualitative method through a literature review of the works of Farish and Gus Dur, analyzing the main themes of each approach. The results show that despite their differences, these two approaches can complement each other in promoting relevant and contextualized Islam, contributing to social harmony and inclusive policies in Indonesia.</p>Arini Dina YasminFawaizul UmamM. Khoirul Faizin
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2024-12-062024-12-0610220321910.35719/islamikainside.v10i2.285Building Peace in Diversity Based on Islam (Analysis of Hadith Musnad Ahmad 22391)
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/269
<p><strong>Abstract: </strong>This study focuses on analyzing a hadith narrated by Imam Ahmad in Musnad Ahmad 22391, which emphasizes unity, integrity, and the rejection of discrimination based on lineage or descent. The topic of peace and unity is highly relevant in addressing the challenges of modern multicultural societies, where diversity in ethnicity, language, and religion often leads to conflicts. Previous studies have explored the concepts of peace and unity but lack a specific focus on analyzing hadith texts as foundational guidance. This research addresses that gap by examining the quality of sanad and matan of the hadith and contextualizing its message for contemporary applications. Using a qualitative approach with a content analysis method, the study analyzes the hadith’s authenticity and meaning, supplemented by references to Islamic scholarly texts. Data were collected through library research and interpreted systematically to understand its implications for fostering societal harmony. Findings reveal that the hadith underscores piety as the true measure of nobility, promoting mutual respect and coexistence while discouraging divisions based on heritage or status. These findings reinforce the role of Islamic teachings in fostering peace and security in multicultural settings. This study contributes to the academic discourse by highlighting the relevance of hadith in supporting societal harmony amidst diversity.</p>Jumari JumariDamanhuri Damanhuri
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2024-12-212024-12-2110222124310.35719/islamikainside.v10i2.269The Urgency of Methodological Integration between Hermeneutics and Tafsir in Understanding The Qurʾān
https://islamikainside.uinkhas.ac.id/index.php/islamikainside/article/view/273
<p><strong>Abstract: </strong>For the purpose of developing a comprehensive method of interpreting the Qur'an, Al-Qur'an researchers have written research manuscripts containing criticism of exegetical and hermeneutical methods. However, the weakness of this criticism is that it only focuses on the weak points of the two methods. This research explores data regarding criticism of the two methods of interpreting the Qur'an by showing the weaknesses and strengths of both. For the purpose of finding a comprehensive method of interpreting the Qur'an, this paper proposes the possibility of integration between the two methods. The method used in this research is descriptive-analytical within the framework of a literature study. With this method, tafsir and hermeneutical methods are described and analyzed based on literature reviews or literature studies of both. Next, there is a proposed methodological alternatives within the framework of integrating the two methods. The conclusion from this research is that it is very possible to integrate the two methods to obtain a comprehensive interpretation method. Regarding the possibility of integration, this research offers a method of interpreting the Qur'an namely Interpretive Exegetical Methodology.</p>Piet Hizbullah KhaidirUun YusufaAmiruddin Hadi Wibowo
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2024-12-302024-12-3010224527910.35719/islamikainside.v10i2.273