The Islamic Moral Perspective on Semiotic Analysis of Reyog Art against Children's Drama "Songgolangit Sayemboro"

Marjuni Misri Marjuni; Adly Rosyad Fudhulul Ulwani

doi:10.35719/islamikainside.v8i1.173

Marjuni Misri Marjuni Institut Agama Islam Riyadlotul Mujahidin Ngabar Ponorogo
Adly Rosyad Fudhulul Ulwani

DOI: https://doi.org/10.35719/islamikainside.v8i1.173

Keywords: Local Wisdom, Socio-Cultural Construction, Reyog Ponorogo, Semiotics, Gender

Abstract

Abstract: The semiotic interpretation of Reyog as an intangible cultural treasure and a representation of Ponorogo people's historical knowledge is still debatable, especially in light of Reyog Ponorogo's failure to become one of the nominees to be presented to UNESCO in the second week of April 2022. This research explains how a) Reyog Ponorogo as a local culture requires socio-religious values and b) the historical construction of Reyog Ponorogo has strengthened the reality of social change. Child Reog Performance and Drama "Songgolangit Sayemboroo" on December 11, 2021, on the Youtube Channel of the East Java Pavilion, Taman Mini Indonesia Indah was studied (TMII). This qualitative research uses a constructivist method. Roland Barthes' semiotic analysis identifies denotation, connotation, and myth in Child Reog and Songgolangit Sayemboroo. The study found that a. structured denotation relates to valued artwork. Reyog Ponorogo, drums, demung, saron, Peking, trumpet, gong, kempul, bonang, slenthem, gender, xylophone, violin, zither, and angklung are cultural values. The Child Reog Show and Drama "Songgolangit Sayemboroo" are put on because of how history was made to seem. Construction interpretation is a myth that isn't necessarily about mythology. The online presentation shows that the social reconstruction of Ponorogo has lasted a long time in the form of a vernacular building in the Reyog Ponorogo style which requires historical values which are very important for cultural development. Reyog's art and dance performances are part of Ponorogo's history to preserve art, culture, and noble legacy and promote equal rights for women. In a family-run government, human rights breaches and gender inequalities may occur. Reyog mentioned a critical lesson in the Quran Chapter 51 verse 56 and Chapter 4 verse 36 about a wonderful lady's spiritual effort to love God without damaging or hurting others, let alone both parents' hearts.

References

Abu Dawud. HR. Ibnu Majah No. 3828, Abu Dawud No. 1479, Tirmidzi No. 3247 Dan An-Nasai 11400, n.d.

Ahyar, Muzayyin. “MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM.” Walisongo: Jurnal Penelitian Sosial Keagamaan 23, no. 1 (June 15, 2015): 1–26.

Al Rosidin, Nayif. “Nilai – Nilai Pendidikan Karakter Dalam Kesenian Reyog Ponorogo.” Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Insuri Ponorogo 14, no. 2 (January 11, 2020): 195–215.

ANJUNGAN JAWA TIMUR. KAB. PONOROGO || EKSOTIK BUDAYA PONOROGO “SURYO SUMIRAT BUMI PONOROGO,” 2021. Accessed December 22, 2021. https://www.youtube.com/watch?v=wQMGURuJOqg.

———. PERGELARAN REYOG ANAK DAN DRAMA “SONGGOLANGIT SAYEMBOROO” || Salam Budaya! Lestari Budayaku!, 2021. Accessed December 25, 2021. https://www.youtube.com/watch?v=yrsNXhnXszk.

Barthes, Roland. Mythologies. Cetak ulang. Hill and Wang/Farrar, Straus and Giroux, 1993.

———. The Rustle of Language. University of California Press, 1989.

Barthes, Roland, Annette Lavers, and Colin Smith. Elements of semiology, 1968.

BENNETT, PETE. "Barthes' Myth Today: Barthes after Barthes." In Barthes' Mythologies Today. Routledge, 2013.

Boellstorff, Tom. The Gay Archipelago: Sexuality and Nation in Indonesia. Princeton University Press, 2005.

Cattani, Gino, Simone Ferriani, Frédéric Godart, and Stoyan V. Sgourev. "The Aesthetic Turn in Strategy: Creating Value with Style." In Aesthetics and Style in Strategy, edited by Gino Cattani, Simone Ferriani, Frédéric Godart, and Stoyan V. Sgourev, 42:1–15. Advances in Strategic Management. Emerald Publishing Limited, 2020. Accessed December 24, 2021. https://doi.org/10.1108/S0742-332220200000042024.

Chandler, Siobhan. "The Social Ethic of Religiously Unaffiliated Spirituality." Religion Compass 2, no. 2 (2008): 240–256.

Creswell, John W. Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. SAGE, 2014.

De Fina, Anna, and Barbara Johnstone. "Discourse Analysis and Narrative." In The Handbook of Discourse Analysis, 152–167. John Wiley & Sons, Ltd, 2015. Accessed December 20, 2021. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118584194.ch7.

DOLE, PAUL. "Semiology—A Study of Signs." India International Centre Quarterly 18, no. 4 (1991): 31–57.

Hamdi, Saibatul, Munawarah Munawarah, and Hamidah Hamidah. “Revitalisasi Syiar Moderasi Beragama Di Media Sosial: Gaungkan Konten Moderasi Untuk Membangun Harmonisasi.” Intizar 27, no. 1 (July 1, 2021): 1–15.

Hammouri, Shahd. "Roland Barthes: Myth." Critical Legal Thinking, June 12, 2020. Accessed December 29, 2021. https://criticallegalthinking.com/2020/06/12/roland-barthes-myth/.

Han, Sam. Structuralism and Post-Structuralism. Routledge Handbooks Online, 2013. Accessed December 29, 2021. https://www.routledgehandbooks.com/doi/10.4324/9780203519394.ch3.

Harsono, Jusuf. “Hegemoni Negara Terhadap Seni Reyog Ponorogo.” ARISTO 7, no. 2 (July 1, 2019): 336–348.

Jajaran Penjelenggara Penterdjemah/Pentafsir Al-Qoeraan (1967) / Tim Penyempurnaan Terjemahan Al-Qur’an (2016-2019), Tim Penyempurnaan Terjemahan Al-Qur’an (2016-2019). Al-Qur’an Dan Terjemahannya. Penyempurnaan 2019. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an, 2019.

Kartomi, Margaret J. “Performance, Music and Meaning of Réyog Ponorogo.” Indonesia, no. 22 (1976): 85–130.

Kristianto, Imam Kristianto. “Kesenian Reyog Ponorogo dalam Teori Fungsionalisme.” TAMUMATRA: Jurnal Seni Pertunjukkan 1, no. 2 (June 30, 2019). Accessed December 22, 2021. http://e-journal.hamzanwadi.ac.id/index.php/tmmt/article/view/1171.

Kurnianto, Rido, Nurul Iman, and Sigit Dwi Laksana. "History, Stigma, and Adiluhung Values Reyog Obyog (Cultural Studies in Indonesia)." Psychology and Education Journal 58, no. 2 (February 13, 2021): 995–1002.

LIPI. “Panduan Program Akuisisi LIPI Press 2021.pdf.” Google Docs. Last modified December 6, 2021. Accessed December 27, 2021. https://drive.google.com/file/d/1ZDGlkqhCjoXNwTQiXgMtkyEEkRXzb0WF/preview?usp=embed_facebook.

Mudjiyanto, Bambang, and Emilsyah Nur. “Semiotics In Research Method of Communication [Semiotika Dalam Metode Penelitian Komunikasi].” Jurnal Pekommas 16, no. 1 (April 9, 2013): 73–82.

Novitasari, Erika, and Iim Siti Masyitoh. “The Role of The Kendang Art As a Local Wisdom in Revitalizing The Value of Indonesian Unity.” HISPISI: Himpunan Sarjana Ilmu-Ilmu Pengetahuan Sosial Indonesia 1, no. 1 (July 31, 2021): 155–164.

Permadi, Danang Agung. “Augmented Reality Sebagai Media Pengenalan Tokoh Seni Reog Ponorogo (Studi Kasus : Sanggar Reog Singo HamengkuDjoyo).” Undergraduate, Universitas Muhammadiyah Malang, 2021. Accessed December 24, 2021. https://eprints.umm.ac.id/74712/.

Pratama, Frengki Nur Fariya. “Sastra Jawa Menjawab Konsistensi Antara Reyog-Reog.” STKIP PGRI Ponorogo, August 1, 2020. Accessed December 23, 2021. https://www.stkippgriponorogo.ac.id/2020/01/sastra-jawa-menjawab-konsistensi-antara-reyog-reog/.

Ramadhoan, Ruli Inayah. “KONSTRUKSI SOSIAL MEDIA MASSA ATAS HUBUNGAN INDONESIA-MALAYSIA DAN PENGARUHNYA TERHADAP NETWAR-TAUNTWAR.” The Journal of Islamic Studies and International Relations 4, no. 1 (August 20, 2019): 113–148.

Riyadi, M. Irfan, Anwar Mujahidin, and Muh Tasrif. “CONFLICT AND HARMONY BETWEEN ISLAM AND LOCAL CULTURE IN REYOG PONOROGO ART PRESERVATION.” El-HARAKAH (TERAKREDITASI) 18, no. 2 (December 22, 2016): 145–162.

Saussure, Ferdinand de. Course in General Linguistics. Columbia University Press, 2011.

Shoimmah, Rovita Jayaning, and Rohmani Nur Indah. "Orders of Signification and Elements of Mythology of Educational Quotes." RETORIKA: Jurnal Ilmu Bahasa 7, no. 2 (October 19, 2021): 185–190.

Sugianto, Alip, Wakit Abdullah, Sumarlam, and Sahid Teguh Widodo. "Reyog Ponorogo Art Exploration as Mathematics Learning Resources: An Ethnomathematics Study." Journal of Physics: Conference Series 1188 (March 2019): 012095.

Syarifuddin, Syarifuddin. “KOMUNIKASI PEMERINTAH DAN MASYARAKAT BERBASIS DIALEK BUDAYA LOKAL (Studi Kasus Proses Komunikasi Penunjang Pembangunan Berbasis Dialek Konjo pada Masyarakat di Tana Toa Kajang Kabupaten Bulukumba).” Jurnal Studi Komunikasi dan Media 18, no. 2 (2014): 247–257.

Utami, Prihma Sinta, Sulton, and Betty Yulia Wulansari. "The Social Innovation of the Prototype of Local Culture of Wayang Golek Reyog Ponorogo." 294–299. Atlantis Press, 2021. Accessed December 24, 2021. https://www.atlantis-press.com/proceedings/incesh-21/125962132.

Wermer-Colan, Alex. "Roland Barthes after 1968: Critical Theory in the Reactionary Era of New Media." The Yearbook of Comparative Literature 62 (August 1, 2019): 133–156.

Wijayanto, H, E Kurniawan, and B Harmanto. "PHILOSOPHY OF THE REYOG PONOROGO EQUIPMENT." Trames. Journal of the Humanities and Social Sciences 22, no. 3 (2018): 289.

Yakin, Halina-Sendera Mohd., and Andreas Totu. "The Semiotic Perspectives of Peirce and Saussure: A Brief Comparative Study." Procedia - Social and Behavioral Sciences 155. The International Conference on Communication and Media 2014 (i-COME'14) - Communication, Empowerment and Governance: The 21st Century Enigma (November 6, 2014): 4–8.

The Islamic Moral Perspective on Semiotic Analysis of Reyog Art against Children's Drama "Songgolangit Sayemboro"

Abstract

References

Most read articles by the same author(s)