Pemikiran Islam: Studi Perbandingan Konsep Pemikiran Abdurrahman Wahid dan Hassan Hanafi
Abstract
Abstract: The thought of a theologian or philosopher will have a great influence on his followers in concrete life. Because as the basis of religion, reason or theology will be the basis of behavior and spirit in life itself. So we need a concept of thought that is not only selfish but also humane. This study aims to describe the differences and similarities of the concepts of thought of Abdurrahman Wahid and Hassan Hanafi. This research is a library research with a qualitative descriptive method. Literary research is the search for a set of scientific literature, books, documents and various reports related to the problem to be solved. This study uses a comparative literature approach with Damono's theory. The data collection techniques used in this study were documentation techniques, reading techniques, and note-taking techniques. Qualitative analysis with presentation of metadata. Data obtained by the literature study method. The data in this study were analyzed describing the similarities and differences. The results of this study indicate that there are differences and similarities in the concept of thought among Islamic phenomenological figures, namely Abdurrahman Wahid and Hassan Hanafi. Abdurrahman Wahid's research findings can be said to be related to efforts to preserve and preserve the heritage and practice of Islamic culture. Meanwhile, Hassan Hanafi also reconstructs a liberal and independent Islamic culture, through "Mawqifuna min al-turrets al-qadi" which reforms Islamic thought by reviving and rebuilding classical sects so that they are not outdated and useful for this era.
References
Abas, Saehu, and Hajjin Mabrur. “Rekonstruksi Epistemologi Pendidikan Agama Islam ( Kajian Pemikiran Hasan Hanafi Teosentris-Antroposentris ).” Eduprof: Islamic Education Journal 4, no. 1 (2022).
Adawiyah, Rabiatul. “Fenomenologi Agama Dalam Perspektif Hasan Hanafi.” ResearchGate 21, no. December (2018).
Ahyani, Shidqi. “Kajian Fenomenologi Terhadap Perubahan Budaya Akulturatif Di Sumenep Madura.” Islamika Inside: Jurnal Keislaman Dan Humaniora 7, no. 1 (2021): 44–78. https://doi.org/10.35719/islamikainside.v7i1.145.
Al-Hakim, Ahmad Zainuri dan Luqman. “PEMIKIRAN GUS DUR DALAM KEHIDUPAN PLURALITAS MASYARAKAT INDONESIA.” ISLAMIKA INSIDE 7, no. 2 (2021): 167–97.
Basuni, Akhmad. Aktualisasi Pemikiran Puralisme KH. Abdurrahman Wahid, 2015.
Ediyono, Ahmad Efendi Hadirois dan Suryo. “Pemikiran Hasan Hanafi Tentang Kritik Tradisi Islam (Analisis Hermeneutika).” CMES VIII, no. 2 (2015): 119–29.
Farihah, Riza Zahrial Falah dan Irzum. “Pemikiran Teologi Hassan Hanafi.” Fikrah 3, no. 1 (2015): 201–20.
Fauzi, M Nur. “Konvergensi Pemikiran Etika Sosial Gus Dur Dan Etika Utilitarianisme.” Ulumuna: Jurnal Studi Keislaman 5, no. 2 (2019): 110–29. https://doi.org/10.36420/ju.v5i2.3648.
Fitriah, Ainul. “Pemikiran Abdurrahman Wahid Tentang Pribumisasi Islam.” Teosofi: Jurnal Tasawuf Dan Pemikiran Islam 3, no. 1 (2013).
Hadi, M. Khoirul. “ABDURRAHMAN WAHID DAN PRIBUMISASI PENDIDIKAN ISLAM.” HUNAFA: Jurnal Studia Islamika 12, no. 1 (2015): 183.
Hamada, Bilqist. Pemikiran Hasan Hanafi. Malang: UIN Malang Press, 2018.
Hefni, Moh. “REKONSTRUKSI MAQÂSHID AL-SYARÎ ’ AH ( Sebuah Gagasan Hasan Hanafi Tentang Revitalisasi Turâts ).” Al-Ihkam 6, no. 2 (2011).
Maksum, Ali. Pengantar Filsafat Dari Masa Klasik Hingga Postmodern. Yogyakarta: Ar-Ruzz Media, 2011.
Mannheim, Karl. Ideologi Dan Utopia: Menyingkap Kaitan Pikiran Dan Politik (Ideology and Utopia an Introduction to the Sociology of Knowledge), Terj. F. Budi Hardiman. Yogyakarta: Kanisius, 1991.
Maskuri, Shoni Rahmatullah Amrozi, Peni Catur Reningtyas. “Genealogi Pengajaran Islam Dan Nasionalisme Agama KH. Zaini Mun’im Dan KHR. As’ad Syamsul Arifin.” ISLAMIKA INSIDE 6, no. 2 (2020): 140–62.
Mufidah, LukLuk Nur. “Pemikiran Gus Dur Tentang Pendidikan Karakter Dan Kearifan Lokal.” Al-Tahrir: Jurnal Pemikiran Islam 15, no. 1 (2015): 91. https://doi.org/10.21154/al-tahrir.v15i1.172.
Naim, Ngainun. “Abdurrahman Wahid: Universalisme Islam Dan Toleransi.” Kalam 10, no. 2 (2016).
No, Vol, and Eko Setiawan. “Pemikiran Abdurrahman Wahid Tentang Prinsip Pendidikan Islam Multikultural Berwawasan Keindonesiaan.” EDUKASIA ISLAMIKA 2, no. 1 (2017): 32–45.
Nugroho, Muhammad Aji. “Hermeneutika Al-Qur ’ an Hasan Hanafi ; Merefleksikan Teks Pada Realitas Sosial Dalam Konteks Kekinian.” Millati 1, no. 2 (2016): 187–208.
Prasetya, Marzuki Agung. “Model Penafsiran Hassan Hanafi.” Jurnal Penelitian 7, no. 2 (2013): 363–80.
Ramadhan, Haris. Deradikalisasi Paham Keagamaan Melalui Pendidikan Islam (Studi Pemikiran Pendidikan Islam KH. Abdurrahman Wahid). UIN MAliki Malang, 2016.
Rosidi. “Inklusivitas Pemikiran Keagamaan Abdurrahman Wahid.” KALAM 10, no. 2 (2016): 445–68.
Sa’diyah, Halimatus, and Sri Nurhayati. “TADRIS : JURNAL PENDIDIKAN ISLAM Pendidikan Perdamaian Perspektif Gus Dur :” Tadris : Jurnal Pendidikan Islam Volume14, no. 2 (2019): 175–88. https://doi.org/10.19105/tjpi.
Saeful Ridhwan MZ, Deden. “Esensi Pendidikan Islam Dalam Perspektif Kh. Abdurrahman Wahid.” Journal ISTIGHNA 1, no. 1 (2018): 98–115.
Sanusi, Anwar. “Biografi Karya Dan Pemikiran Hasan Hanafi.” Inspirasi: Jurnal Fakultas Adadin 11, no. 4 (2013).
Sipahutar, Siti Kholijah. “PEMIKIRAN TEOLOGI ISLAM MENURUT HASSAN HANAFI.” In Skirpsi, 2021.
Subadi, Tjipto. Metode Penelitian Kualitatif, 1st Ed. Surakarta: Muahammadiyah University Press Surakarta, 2006.
Suharti. “MENJINAKKAN BARAT DENGAN OKSIDENTALISME: GAGASAN KIRI ISLAM HASSAN HANAFI.” Ulumuna IX, no. 2 (2005).
Suwendra, I Wayan. Metodologi Penelitian Kualitatif Dalam Ilmu Sosial, Pendidikan, Kebudayaan, Dan Keagamaan. NilaCakra Publishing House, Bandung, 2018.
Thabrani, Zainuddin Syarif dan Abdul Mukti. “Ma’had Internasional: Integrasi Agama-Sains Berbasis Moderasi Islam.” ISLAMIKA INSIDE 5, no. 2 (2019): 292–321.
Ulya, Husna Ni’matul. “Kiri Islam Hassan Hanafi (Studi Epistimologis).” Dialogia 15, no. 1 (2017): 49–72.
Wahid, Abdurrahman. Islamku, Islam Anda, Islam Kita : Agama Masyarakat Negara Demokrasi. Democrary Project, 2011.
Wahid, Din. “Kiri Islam: Studi Atas Gagasan Pembaruan Pemikiran Islam Hasan Hanafi.” Refleksi 2, no. 2 (2000).
Yusdani. “Gerakan ‘Kiri’ Islam (Studi Atas Pemikiran Hasan Hanafi).” Al Mawarid vii (2002).
Copyright (c) 2022 M Sabiq Rohmatulloh, Muhammad Ardy Zaini
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Read more: License and Copyright
.png)
