The The Qur’an Reception within Dauroh Tahfidz Al-Qur’an of SDI Al-Azhaar Students Tulungagung

  • Ubaidillah Hasan UIN Sayyid Ali Rahmatullah Tulungagung
  • Lalak Lailathus Saqdiah UIN Sayyid Ali Rahmatullah Tulungagung
Keywords: Living Al-Qur’an, Dauroh Tahfidz Al Qur’an, SDI Al-Azhaar

Abstract

The tradition of memorizing Al-Qur’an in SDI Al-Azhaar is more than just a fatalistic attitude and mentality but also a social achievement in the case of paying attention to memorization aspects; memorizing the Qur’an quickly and correctly. The Qur’an tradition personally gives unique and diverse experiences. It gives the inherent meaning of each Hafizh Qur’an. This study aims to explain how the phenomenon of living Qur'an in dauroh tahfidz Al-Qur’an. This research uses the data collection techniques are observation, interviews, and documentation Milles and Huberman. The approaches used are the sociological theory of Karl Manheim and the traditional actions of Max Weber. The results of this study are first, the activities of dauroh tahfidz Al-Qur’an must be followed by the accelerated students every semester break, second, sociologically the activities of dauroh tahfidz Al-Qur’an has an objective meaning as a symbol of obeying the teacher’s words meanwhile the traditional action as a habit that has been passed down for generations. Expressively these activities also show the changing of students’ psychology for the better. It is realized through the calm feeling of students. Meanwhile, effective action can be solace. Documentarily those activities form a comprehensive cultural system that needs to be preserved, whereas in instrumental rationalist action the students begin to realize the importance of dauroh tahfidz Al-Qur’an to finish the goal of memorizing 30 juz.

References

’Umar, Muhammad al-Razi Fakhr al-Din Ibn al-’Alamah Diya’ al-Din. Mafatih Al-Ghaib. Beirut: Dar Al-Fikr, 1981.

Akbar, Ali, and Hidayatullah Ismail. “Metode Tahfidz Al-Qur’an Di Pondok Pesantren Kabupaten Kampar.” Ushuluddin 24, no. 1 (2016): 91–102. https://doi.org/10.24014/jush.v24i1.1517.

Al-Maraghi, Ahmad Mustofa. Terjemah Tafsir Al-Maraghi. Jilid 11. Semarang: CV Toha Putra, 1988.

An-Nawawi, Imam Abu Zakaria Yahya Bin Syaraf. Al-Majmu’ Syarh Al-Muhazzab. Translated by Ahmad Abdurrahman and Umar Mujtahid. Jakarta: Pustaka Azzam, 2009.

———. At-Tibyanu Fi Adabi Hamalatil Qur’ani. Maktabah Ibnu’ Abbas, 2005.

Ar-Rifa’i, Muhammad Nasib. Kemudahan Dari Allah: Ringkasan Tafsir Ibnu Katsir. Translated by Syihabuddin. Jilid 4. Jakarta: Gema Insani press, 2000.

Asnajib, Muhammad. “Resepsi Dzikir Al- Ma’tsurat Dalam Menghafal Al-Qur’an( Analisis Tindakan Pada Santri Islamic Boarding House Budi Mulia Dua Pada Masa Pandemik Corona ).” Al-Bayan 5, no. 1 (2020).

Atabik, Ahmad. “The Living Qur’an: Potret Budaya Tahfiz AL-Qur’an Di NusanTara.” Penelitian 8, no. 1 (2014): 161–78. https://doi.org/10.21043/jupe.v8i1.1346.

Fathoni, Ahmad. Petunjuk Praktis Tahsin Tartil Al-Qur’an Metode Maisura. jakarta: Institut PTIQ Jakarta dan Pesantren Takhasus IIQ Jakarta, 2016.

Geertz, Clifford. The Religion of Java. Chicago: The Univercity of Chicago Press, 1960.

Hasan, Muhammad Zainul. “Resepsi Al-Qur’an Sebagai Medium Penyembuhan Dalam Tradisi Bejampi Di Lombok.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 21, no. 1 (January 2020): 133–52. https://doi.org/10.14421/QH.2020.2101-07.

Huda, Nur, and Athiyyatus Sa’adah Albadriyah. “Living Quran: Resepsi Al-Qur’an Di Pondok Pesantren Al-Husna Desa Sidorejo Pamotan Rembang.” Al-Munqidz : Jurnal Kajian Keislaman 8, no. 3 (2020): 358–76. https://doi.org/10.52802/amk.v8i3.266.

Jomier, Jacques. The Great Themes of the Qur’an. Translated by Hasan Basri. jakarta: Bale Kajian Tafsir Al-Qur’an Pase, 2002.

Jones, Pip, Liz Bradbury, Boutllier, and Shaun Le. Pengantar Teori-Teori Sosial; Dari Teori Fungsionalisme Hingga Post-Modernisme. 2nd ed. Jakarta: Yayasan Pustaka Obor Indonesia, 2016.

Katsir, Imam Ibnu. Tafsir Al-Qur’an Al ’Azhim. Jilid 5. Kairo: Daar Al-Hadits, 2005.

Mahdalena, Mahdalena. “Implementasi Metode Pembelajaran Tahfizh Bagi Murid Bait Qurany Saleh Rahmany (Bqsr) Banda Aceh.” Jurnal Ilmiah Didaktika 18, no. 1 (2018): 47. https://doi.org/10.22373/jid.v18i1.3084.

Mannheim, Karl. Ideology and Utopia: An Introduction to the Sociology of Knowledge. New York: Mariner Books, 1955.

Masduki, Yusron. “Implikasi Psikologis Bagi Penghafal Al-Qur’an.” Medina-Te 18, no. 1 (2018): 1–25. https://doi.org/10.19109/medinate.v14i1.2362.

Muhammad, Mansyur. Living Qur’an Dalam Lintas Sejarah Studi Al-Qur’an, Mansyur DKK. In Metodologi Penelitian Living Qur’an Dan Hadis. Yogyakarta: TH-Press, 2007.

Muhammad Thahir Ibn, ’Ashur. Tafsir Al-Tahrir Wa Al-Tanwir. Tunis: Dar al-Tunisiyyah, 1984.

Mujahidin, Anwar. “Analisis Simbolik Penggunaaaan Ayat-Ayat Al-Qur`an Sebagai Jimat Dalam Kehidupapan Masyarakat Ponorogo.” Kalam: Jurnal Studi Agama Dan Pemikiran Islam 10, no. 1 (2017): 43. https://doi.org/10.24042/klm.v10i1.159.

Paulina, Melisa, Listya Istiningtyas, and Lukmawati. “Regulasi Diri Dan Makna Hidup Pada Mahasiswa Penghafal Al- Qur’an Di Rumah Tahfidz Yatim Dhuafa Palembang.” Tazkiya 9, no. 1 (2021). https://doi.org/http:/dx.doi.org/10.15408/tazkiya.v9il.20286.

Prahesti, Vivin Devi. “Analisis Tindakan Sosial Max Weber Dalam Kebiasaan Membaca Asmaul Husna Peserta Didik MI/SD.” An-Nur 13, no. 2 (2021).

Qardhawi, Yusuf. Berinterkasi Dengan Al-Qur’an. Jakarta: Gema Insani Press, 1999.

Ramadhani, Wahyuni, and Wedra Aprison. “Urgensi Pembelajaran Tahfidz Al- Qur ’ an d i Era 4 . 0.” Pendidikan Tambusai 6, no. 2 (2022): 13163–71.

Rurin, Aina Mas. “Resepsi Alquran Dalam Tradisi Pesantren Di Indonesia (Studi Kajian Nagham Alquran Di Pondok Pesantren Tarbitayul Quran Ngadiluweh Kediri).” Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir 3, no. 2 (2019): 101–18. https://doi.org/10.15575/al-bayan.v3i2.3202.

Shihab, Muhammad Quraish. Membumikan Al-Qur’an: Fungsi Dan Peran Wahyu Dalam Kehidupan Masyarakat. Pertama. Bandung: Mizan Pustaka, 1994.

———. Tafsir Al-Misbah. Tangerang: Lentera Hati, 2017.

Shofwan, Arif Muzayyin. “Metode Belajar Menurut Imam Zarnuji: Telaah Kitab Ta’lim Al Muta’alim.” Briliant: Jurnal Riset Dan Konseptual 2, no. 4 (2017): 408. https://doi.org/10.28926/briliant.v2i4.96.

Sholeha, Amalia, and Muhammad Dahlan Rabbanie. “Hafalan Al-Qur’an Dan Hubungannya Dengan Nilai Akademis Siswa.” Tarbawi: Jurnal Pendidikan Islam 17, no. 2 (2020): 1–10.

Taufikurrahman, and Fuji Nur Iman. “Tradisi Hafalan Al-Qur’an Di Yogyakarta Perspektif Sosiologi Pengetahuan (Kajian Living Qur’an).” Ilmiah Al-Mu’ashirah 17, no. 1 (2020): 107–25. https://doi.org/10.22373/jim.v17i1.7909.

Tulungagung, SDI AL AZHAAR. “Sejarah Singkat SD Islam Al-Azhaar Tulungagung,” n.d.

Usman, Nurul Qomaria. “Bimbingan Agama Melalui Program Dauroh Qolbiyah Dalam Membentuk Kepribadian Muslim.” Ilmiah Educater 4, no. 2 (2004): 4. https://doi.org/https://doi.org/10.33222/educater.v4i2.404.

Weber, Max. Economy And Society: An Outline Of Interpretive Sociology. California: University Of California Press, 1978.

Zaenuri, and T Abdullah. “Mudarasah Al-Qur’an Sebagai Dialog Santri Tahfidz Dengan Al-Qur’an Dalam Menjaga Hfalan (Studi Living Qur’an).” Hermeneutik 11, no. 2 (2017): 1–6. https://doi.org/http://dx.doi.org/10.1234/hermeneutik.v11i2.5563.

Zayd, Nasr Hamid Abu. Tekstualitas Al-Qur’an. Translated by Khoirun Nahdliyyin. Yogyakarta: IR CISoD, 2016.

How to Cite
Hasan, U., & Saqdiah, L. (2024). The The Qur’an Reception within Dauroh Tahfidz Al-Qur’an of SDI Al-Azhaar Students Tulungagung. Islamika Inside: Jurnal Keislaman Dan Humaniora, 10(1), 20-40. https://doi.org/10.35719/islamikainside.v10i1.250
Section
Articles

Most read articles by the same author(s)

Obs.: This plugin requires at least one statistics/report plugin to be enabled. If your statistics plugins provide more than one metric then please also select a main metric on the admin's site settings page and/or on the journal manager's settings pages.