Methodological Innovations in Contemporary Qur’anic Exegesis by Muslim Intellectuals in the West: Bridging Tradition and Modernity
Abstract
The study of the Qur’an in the West has developed into a robust academic discipline, marked by significant methodological transformations in interpreting the sacred text. Diverging from the classical Islamic tradition of tafsir, Western approaches frequently incorporate historical-critical methods, hermeneutics, and literary analysis. This article aims to examine the methodological evolution of Qur’anic exegesis in the West, highlighting the contributions of prominent contemporary Muslim scholars, including Fazlur Rahman’s Double Movement, Abdullah Saeed’s Contextual Approach, and Amina Wadud’s Feminist Hermeneutics. Employing a qualitative methodology rooted in library research, this study utilizes content analysis to elucidate the principles underpinning these innovative approaches. The findings indicate that these methodologies offer a more contextualized and modernly relevant reading of the Qur’an, addressing contemporary challenges while integrating historical analysis, a hierarchy of values, and principles of gender justice. These approaches facilitate the development of inclusive and adaptive interpretations that remain grounded in the fundamental values of Islam. However, they also encounter critiques, particularly concerning the application of hermeneutics to the interpretation of sacred texts. This article underscores the pivotal role of contemporary Muslim intellectuals in the West in reshaping the methodology of Qur’anic interpretation, forging a critical bridge between Islamic tradition and global academic discourse.
References
Abu-Rabi’, Ibrahim M. Contemporary Arab Thought: Studies in Post-1967 Arab Intellectual History. London: Pluto Press, 2004.
Ahmad, Humaira. “Mapping Neo-Modern and Postmodern Qur’anic Reformist Discourse in the Intellectual Legacy of Fazlur Rahman and Mohammed Arkoun.” Religions, Vol. 14, No. 5 (May, 2023). https://doi.org/10.3390/rel14050595
Akbar, Ali. “Fazlur Rahman’s Influence on Contemporary Islamic Thought.” The Muslim World, Vol. 110, No. 2 (June, 2020). https://doi.org/10.1111/muwo.12334
Ali, Muhammad Mohar. The Qur’an and the Orientalist: An Examination of Their Main Theories and Assumption. Ipswich: Jam’iyat Ihyaa’ Minhaaj al-Sunnah, 2004.
Amin, Muhammad Fahrizal. “Amina Wadud: Pendekatan Hermeneutika untuk Gerakan Gender.” Al-Adyan: Jurnal Studi Lintas Agama, Vol. 15, No. 2, (December, 2020). https://doi.org/10.24042/ajsla.v15i2.7040
Amin, Ahmad Syaifuddin. “Potret Dan Prospek Kajian Uṣūl al-Tafsīr dalam Perkembangan Tafsir al-Qur’an.” Islamika Inside: Jurnal Keislaman dan Humaniora, Vol, 7, No. 2, (December, 2021). https://doi.org/10.35719/islamikainside.v7i2.137
Armas, Adnin. Metodologi Bibel dalam Studi al-Qur’an. Jakarta: Gema Insani, 2005.
Baljon, J. M. S. Modern Muslim Koran Interpretation (1880-1960). Leiden: E. J. Brill, 1968.
Barsihannor, et al. “Abdullah Saeed’s Construction of the Hierarchy of Values in the Qur’ān: A Philosophical Hermeneutic Perspective.” JITC: Journal of Islamic Thought and Civilization, Vol. 13, No. 1 (June, 2023). https://doi.org/10.32350/jitc.131.09
Bauer, Karen and Feras Hamza. “A Fresh Look at Women in Qur’anic Interpretation.” The Institute of Ismaili Studies. In https://www.iis.ac.uk/news/2021/november/a-fresh-look-at-women-in-qur-anic-interpretation/ (accessed November, 2021).
Berg, Herbert. “Ibn ‘Abbas in ‘Abbasid-Era Tafsir.” In Abbasid Studies: Occasional Papers of the School of Abbasid Studies. ed. James E. Montgomery. Leuven: Peeters Publishers, 2004.
Boullata, Issa J. Trends and Issues in Contemporary Arab Thought. New York: State University of New York Press, 1990.
Djalal, Abdul. “Shaykh Walīyullāh al-Dihlawī dan Konsep-Konsep Kunci dalam Penafsiran al-Qur’an.” Mutawatir: Jurnal Keilmuan Tafsir Hadith, Vol. 8, No. 1 (June, 2018). https://doi.org/10.15642/mutawatir.2018.8.1.124-142
Faiz, Abd. Aziz. “Epistemologi Tafsir al-Qur’an Kontekstual Abdullah Saeed dalam Arus Perubahan Sosial-Budaya Masyarakat Kontemporer.” Empirisma: Jurnal Pemikiran dan Kebudayaan Islam, Vol. 33, No. 2 (June, 2024). https://doi.org/10.30762/empirisma.v33i2.2019
Faizin, Nur, et al. “Fenomena Penggunaan Hijab Syar’i di Indonesia: Analisis Kontekstualisasi Ayat Jilbab Perspektif Teori Penafsiran Abdullah Saeed.” Al-Bayan: Jurnal Studi Ilmu Al-Qur’an dan Tafsir, Vol. 7, No. 1 (December, 2022). https://doi.org/10.15575/al-bayan.v7i1.18929
Fina, Lien Iffah Naf’atu. “Interpretasi Kontekstual Abdullah Saeed: Sebuah Penyempurnaan terhadap Gagasan Tafsir Fazlur Rahma>n.” Hermeneutik, Vol. 9, No. 1 (June, 2015).
-------. “Interpretasi Kontekstual: Studi atas Pemikiran Hermeneutika al-Qur’an Badullah Saeed.” Thesis. UIN Sunan Kalijaga Yogyakarta, 2009.
Fudge, Bruce. “Qur’ānic Exegesis in Medieval Islam and Modern Orientalism.” Die Welt Des Islams: International Journal for the Study of Modern Islam, Vol. 46, No. 2 (January, 2006). http://dx.doi.org/10.1163/157006006777896858
Goldziher, Ignaz. Mazhab Tafsir: Dari Aliran Klasik Hingga Modern. Trans. M. Alaika Salamullah, et al. Depok: eLSAQ Press, 2006.
Görke, Andreas and Johanna Pink, eds. Tafsir and Islamic Intellectual History: Exploring the Boundaries of a Genre. New York: Oxford University Press, 2014.
Hamim, Khairul. “Comparison between Double Movement Theory and Nazariyyat al-Ḥudūd Theory on Polygamy Laws.” El-Mashlahah. Vol. 12, No. 2 (December 2022). http://dx.doi.org/10.23971/el-mashlahah.v12i2.4903
Hasan, Riffat. Women’s and Men’s Liberation: Testimonies of Spirit. New York: Greenwood Press, 1991.
Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam. Lahore: Shaikh Muhammad Ashraf, 1954.
Lajnah Pentashihan Mushaf al-Qur’an Kementerian Agama RI, Qur’an Kemenag in Word (2019).
Landau, Rom. The Arabs Heritage of Western Civilization. New York: Arab Information Centre, 1962.
Maksum, Imam, et al. “Analyzing Domestic Violence in the Qur’an through Hermeneutics of H.G. Gadamer: Views of Amina Wadud.” Al-Hayat: Journal of Islamic Education (AJIE), Vol. 7, No. 2 (August, 2023). https://doi.org/10.35723/ajie.v7i2.427
Muchlisin, Annas Rolli. “Tafsīr Studies in Western Academia: A Bibliographical Survey.” Ṣuḥuf: Jurnal Pengkajian al-Qur’an dan Budaya, Vol. 15, No. 2 (December, 2022). https://doi.org/10.22548/shf.v15i2.725
Musfiroh, Mayadina Rohmi and Sahiron Syamsuddin, “Contextualization of Qiwamah Meaning: Reflection on Abdullah Saeed, Application and Consistency.” Palastren: Jurnal Studi Gender. Vol. 13, No. 2 (December, 2020). http://dx.doi.org/10.21043/palastren.v13i2.7191
Mustaqim, Abdul. Paradigma Tafsir Feminis: Membaca al-Qur’an dengan Optik Perempuan. Yogyakarta: Logung Pustaka, 2008.
Muttaqin, Labib. “Aplikasi Teori Double Movement Fazlur Rahman terhadap Doktrin Kewarisan Islam Klasik.” Al-Manahij: Jurnal Kajian Hukum Islam, Vol. 7, No. 2 (July, 2013). https://doi.org/10.24090/mnh.v7i2.564
Nurani, Shinta. “Hierarchy of Values in Qur’anic Hermeneutic of Abdullah Saeed: A Study of Contextual Interpretation in Q.S. Al-Hujurat.” Al-Quds: Jurnal Studi Al-Quran dan Hadis, Vol. 5, No. 1 (April, 2021). https://doi.org/10.29240/alquds.v5i1.1951
Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chivago: University of Chicago Press, 1984.
-------. “An Autobiographical Note.” In The Courage of Conviction. ed. Philip L. Berman. New York: Ballantine Books, 1985.
-------. “Some Islamic Issues in the Ayub Khan Era, Essay on Islamic Civilization.” In Essays on Islamic Civilization. ed. Donald P. Little. Leiden: E. J. Brill, 1976.
-------. “Some Reflections on the Reconstruction of Muslim Society in Pakistan.” Islamic Studies, Vol. 6, No. 9 (June, 1967).
-------. “The Impact of Modernity on Islam.” Islamic Studies, Vol. 5, No. 2 (June, 1966).
-------. Major Themes of the Qur’an. Petaling Jaya: Islamic Book Trust, 1999. Usman, Abur Hamdi, et al. “The Concept of an Ideal Society: A Review of Fazlur Rahman’s Perspective.” IJIT: International Journal of Islamic Thought, Vol. 21 (June, 2022). https://doi.org/10.24035/ijit.21.2022.220
Ridwan, Ahmad Hasan, et al. “Implementing and interpreting Fazlur Rahman’s Islamic moderation concept in the Indonesian context.” JITC: Journal of Islamic Thought and Civilization. Vol. 12, No. 2 (December, 2022). https://doi.org/10.32350/jitc.122.05
Ridwan, M. K. “Metodologi Penafsiran Kontekstual: Analisis Gagasan dan Prinsip Kunci Penafsiran Kontekstual Abdullah Saeed.” Millati: Journal of Islamic Studies and Humanities, Vol. 1, No. 1 (June, 2016). https://doi.org/10.18326/mlt.v1i1.1-22
Rippin, Andrew. “Early Qur’anic Commentaries.” In The Oxford Handbook of Qur’anic Studies. eds. Mustafa Shah and Muhammad Abdel Haleem. Oxford: Oxford University Press, 2020.
Rozaq, Abd. “Qur’anic Hermeneutics and its Applications by Fazlur Rahman.” International Journal of Islamicate Social Studies, Vol. 1, No. 2 (November, 2023). https://doi.org/10.62039/ijiss.v1i2.27
Saeed, Abdullah and Shahram Akbarzadeh. “Searching for identity: Muslims in Australia.” In Muslim Communities in Australia. eds. Abdullah Saeed and Shahram Akbarzadeh. Sydney: UNSW Press, 2001.
------- and Anthony H. Jones. “Nurcholish Madjid and the Interpretation of the Qur’an: Religious Pluralism and Tolerance.” In Modern Muslim Intellectuals and the Qur’an: Religious Pluralism and Tolerance. Oxford: Oxford University Press, 2004.
------- and Shahram Akbarzadeh. “The Official Ulema and Religious Legitimacy of the Modern Nation State.” In Islam and Political Legitimacy. eds. Abdullah Saeed and Shahram Akbarzadeh. London: Routledge, 2003. https://doi.org/10.4324/9780203503805
-------. “Fazlur Rahman: A Framework for Interpreting the Ethico-Legal Content of the Qur’an.” In Modern Muslim Intellectuals and the Qur’an. ed. Suha Taji-Farouki. Oxford: Oxford University Press, 2004.
-------. “Ijtihād and Innovation in Neo‐Modernist Islamic Thought in Indonesia.” International Journal of Phytoremediation, Vol. 21, No. 1 (1997). https://www.doi.org/10.1080/09596419708721127
-------. “Rethinking Citizenship Rights of non‐Muslims in an Islamic State: Rashid al‐Ghannūshi’s Contribution to the Evolving Debate.” Islam and Christian–Muslim Relations, Vol. 10, No. 3 (1999). https://doi.org/10.1080/09596419908721189
-------. “The Charge of Distortion of Jewish and Christian Scriptures.” The Muslim World, Vol. 92, No. 3-4 (2002). http://dx.doi.org/10.1111/j.1478-1913.2002.tb03751.x
-------. Interpreting the Qur’an: Towards a Contemporary Approach. Abingdon: Routledge, 2006.
-------. The Qur’an: An Introduction. Abingdon: Routledge, 2008.
Said, Edward W. Orientalism: Western Conception of the Orient. London: Penguin Books, 1991.
Saikal, Amin. Islam and The West: Conflict or Cooperation?. New York: Palgrave Macmillan, 2003.
Sibawaihi. “Epistemologizing the Islamic Consept of Resurrection in the Hereafter.” Afkar: Journal of ‘Aqidah & Islamic Thought, Vol. 23, No. 2 (December, 2021). https://doi.org/10.22452/afkar.vol23no2.8
Sinai, Nicolai. “The Qur’anic Commentary of Muqātil b. Sulaymān and the Evolution of Early Tafsīr Literature.” In Tafsīr and Islamic Intellectual History: Exploring the Boundaries of a Genre. eds. Andreas Görke and Johanna Pink. New York: Oxford University Press, 2014.
Sirry, Mun’im. “Who Are Those in Authority? Early Muslim Exegesis of the Qur’anic Ulu’l-Amr.” Religions, Vol. 12, No. 7 (June, 2021). https://doi.org/10.3390/rel12070483
Solehodin and Abdul Mukit. “Nahr (River) as an Icon of Heaven: Interpretation Analysis of Q.S 47:12-15 Contextual Theory Abdullah Saeed Perspective.” International Conference on Islam, Law, and Society (INCOILS), Vol. 2, No. 1 (January, 2023).
Sopiyatun and M. Mujab. “A Study Of Qur’anic Verses on the Concept of Musyarakah: Study of the Contextual Tafsir of Abdullah Saeed.” Islamika Inside: Jurnal KeIslaman dan Humaniora, Vol. 10, No. 1 (June, 2024). https://doi.org/10.35719/islamikainside.v10i1.236
Stewart, Devin. “Reflection on the State of the Art in Western Qur’anic Studies.” In Islam and Its Past: Jahiliyya, Late Antiquity, and the Qur’an. ed. Carol Bakhos and Michael Cook. Oxford: Oxford University Press, 2017. https://doi.org/10.1093/oso/9780198748496.003.0001
Syamsuddin, Sahiron. “Argumentasi Abdullah Saeed dalam Mengusung Pendekatan Kontekstualis dalam Penafsiran al-Qur’an.” introduction in Abdullah Saeed. Paradigma, Prinsip dan Metode Penafsiran Konstekstualis atas al-Qur’an (Interpreting the Qur’an: Towards a Contemporary Approach). Trans. Lien Iffah Naf’atu Fina and Ari Henri. ed. Sahiron Syamsuddin. Yogyakarta: Ladang Kata Baitul Hikmah Press, 2017.
-------. Hermeneutika al-Qur’an dan Hadis. Yogyakarta: Esaq Press, 2010.
Taufiqurrahman, Tahafut Hermeneutika al-Qur’an: Melacak Kelemahan Argumentasi Pemikiran Kontemporer. Makassar: Nas Media Pustaka, 2023.
Ubaidillah, M. Burhanuddin and Aisah. “Arah Baru Tafsir Gender & Feminisme Amina Wadud dalam Qur’an and Woman, Rereading the Sacred Text from a Woman’s Perspective.” Jurnal Pikir: Jurnal Studi Pendidikan dan Hukum Islam, Vol. 8, No. 1 (January, 2022).
Wadud, Amina “Qur’an and Woman.” In Liberal Islam: A Source Book. ed. Charles Kurzman. New York: Oxford University Press, 1998.
-------. Inside the Gender Jihad: Woman’s Reform in Islam. Oxford: Oneword, 2006.
Wansbrough, John. Qur’anic Studies: Source and Methods of Scriptual Interpretation. Oxford: Oxford University Press, 1977.
Zayd, Naṣr Ḥāmid Abū. Mafhūm al-Naṣṣ: Dirāsah Jadīdah fī ‘Ulūm al-Qur’ān. Kairo: Maktabah Usrah, 2001.
Zenrif, Fauzan and Syabbul Bachri, “Critical Study of Amina Wadud’s Thought in the Issue of Inheritance.” De Jure: Jurnal Hukum dan Syar’iah, Vol. 15, No. 1 (July, 2023). http://dx.doi.org/10.18860/j-fsh.v15i1.22217
Zuhayli (al), Wahbah. Tafsir al-Washit. Vol. 1. Trans. Muhtadi. Jakarta: Gema Insani, 2012.
Copyright (c) 2025 Siti Khodijah, Moh. Yardho, Isam Abdul Azeez T. M.

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Read more: License and Copyright

.png)


