Telaah Kritis Konstruksi Eksistensialisme dalam Teologi Antroposentris Ḥasan Ḥanafī

  • Masduri Masduri Universitas Islam Negeri Sunan Ampel Surabaya
Keywords: Existentialism; anthropocentric theology; independent human.

Abstract

Anthropocentric theological reconstruction of Ḥasan Ḥanafī introduces us a set of humanity themes as a stand point to build and develop human’s religious-spiritual reason in order to respond to spiritual emptiness of the West and material desolation of the East. Human beings possess what so-called authenticity of actions. It is—within Ḥanafī’s anthropocentric theological reconstruction—termed as independent human; a human who has independence in every action and makes the Islamic theology as the basis of his/her spiritual and practical values. Critical reading through the theory of hermeneutics promulgated by Jurgen Habermas brings this article to a finding of epistemological correlation between the independent human (within Ḥanafī’s anthropocentric theological reconstruction) and the construction of thought the West’s existentialism philosophy. Critical-constructive reading of this article puts Ḥanafī as a theistic-existentialist philosopher along with Islamic theology as his fundamental basis.

References

Arroisi, Jarman. “Catatan atas Teologi Humanis Hasan Hanafi”, Kalimah: Jurnal Studi Agama-agama dan Pemikiran Islam, Vol. 12, No. 2, 2014.
Dagun, Save M. Filsafat Eksistensialisme. Jakarta: Rineka Cipta, 1990.
Darby, Tom., Egyed, Béla., dan Jones, Ben. Nietzsche and the Rhetoric of Nihilism: Essays on Interpretation, Language, and Politics. Ottawa: Cerleton University Press, 1989.
Faiz. “Eksistensialisme Mulla Sadra”, Teosofi: Jurnal Tasawuf dan Pemikiran Islam, Vol. 3, No. 2, 2013.
Hadiwijono, Harun. Sari Sejarah Filsafat Barat Jilid 2. Yogyakarta: Kanisius, 1990.
Hanafi, Hassan. Dari Akidah ke Revolusi, terj. Asep Usman Ismail dkk. Jakarta: Paramadina, 2003.
-----. Islamologi 3: Dari Teosentrisme ke Antroposentrisme, terj. Miftah Faqih. Yogyakarta: LKiS, 2011.
-----. Oposisi Pasca Tradisi, terj. Khoiron Nahdiyyin. Yogyakarta: Syarikat Indonesia, 2003.
Hasan, Fuad. Berkenalan dengan Eksistensialisme. Jakarta: Pustaka Jaya, 1976.
Hitami, Munzir. Revolusi Sejarah Manusia: Peran Rasul sebagai Agenda Perubahan. Yogyakarta: LKiS, 2009.
Inwood, Michael. A Heidegger Dictionary. Oxford: Blackwell Publishers, 2000.
Jena, Yeremias. “Martin Heidegger: Mengada Autentik dan Relevansi bagi Pelayanan Kesehatan”, Jurnal Melintas, Vol. 3, No. 2, 2015.
Kierkegaard, Søren. Concluding Unscientific Postscript, terj. David F. Swenson dan Walter Lowrie. Princeton: Princeton University Press, 1971.
Koeswara, E. Psikologi Eksistensial. Bandung: Eresco, 1987.
Metzger, Jeffrey (ed.). Nietzsche: Nihilism and the Philosophy of the Future. London: Continuum, 2009.
Munir, Misnal. “Pengaruh Filsafat Nietzsche terhadap Perkembangan Filsafat Barat Kontemporer”, Jurnal Filsafat, Vol. 21, No. 2, 2011.
Muthahhari, Murtadha. Manusia dan Agama: Membumikan Kitab Suci, terj. Haidar Bagir. Bandung: Mizan, 2007.
Roswantoro, Alim. “Eksistensialisme Teistik Muhammad Iqbal”, Jurnal Hermeneia, Vol. 3, No. 2, 2004.
Sartre, Jean-Paul. Being and Nothingness: a Phenomenological Essay on Ontology, terj. Hazel E. Barnes. Washington: Square Press, 1992.
-----. Existentialism and Human Emotion. New York: Philosophical Library, 1957.
-----. Jean-Paul Sartre: Basic Writings. London: Routledge, 2002.
Sudiarja, A. Agama (di Zaman) yang Berubah. Yogyakarta: Kanisius, 2006.
Sutanto, Jusuf. The Dance of Change: Menemukan Kearifan melalui Kisah-kisah Kebijaksanaan Timur. Jakarta: Kompas, 2009.
Tjahjadi, Simon Petrus L. Tuhan Para Filsuf dan Ilmuwan: Dari Descartes-Whitehead. Yogyakarta: Kanisius, 2007.
Tjahyadi, Sindung. “Manusia dan Historisitasnya Menurut Martin Heidegger”, Jurnal Filsafat, Vol. 18, No. 1, 2008.
Wibowo, A. Setyo (ed.). Manusia: Teka-teki yang Mencari Solusi. Yogyakarta: Kanisius, 2009.
Wisser, Richard dan Ehrlich, Leonard H. (eds.). Karl Jaspers: Philosopher Among Philosophers - Philosohp unter Philosophen. Amsterdam: Radopi, 1993.
Wurzburger, Walter S. God is Proof Enough. New York: Devora Publishing, 2000.
Zamzami, Mukhammad. “Dari Rekonstruksi Epistemologis Studi Keislaman Menuju Teologi Humanis: Analisis Pemikiran Jamal al-Banna”, Annual International Conference on Islamic Studies, XII, Surabaya.
-----. “Konsep Pembaruan Revivlisme Humanis Jamal al-Banna”. Disertasi--IAIN Sunan Ampel Surabaya, 2012.
-----. “Teologi Humanis Jamâl al-Bannâ: Sebuah Rekonstruksi Epistemologis Studi Keislaman”, Teosofi: Jurnal Tasawuf dan Pemikiran Islam, Vol. 2, No. 1, 2012.
How to Cite
Masduri, M. (2018). Telaah Kritis Konstruksi Eksistensialisme dalam Teologi Antroposentris Ḥasan Ḥanafī. Islamika Inside: Jurnal Keislaman Dan Humaniora, 4(1), 50-73. https://doi.org/10.35719/islamikainside.v4i1.46
Section
Articles

Most read articles by the same author(s)

Obs.: This plugin requires at least one statistics/report plugin to be enabled. If your statistics plugins provide more than one metric then please also select a main metric on the admin's site settings page and/or on the journal manager's settings pages.